The supreme power and greatness of the Mother, together with the faithfulness of her promise displayed, being a narrative of the captivity and restoration of the good dog jade, commended by her, to all that desires to know Mother’s doings to, and dealings with her. On the tenth of February, came more of the “people” with great numbers upon the land: Their first coming was at sunrise; hearing the neighing of the horses, looking out; our grass lay place was being trampled, and the horses were whipped sometimes leaving scars, they’re blood seeping into the land of the great Mother. They took 5 of my brethren dogs, and a puppy, and threw them into the river. My Alpha they took and slit his throat, he had attempted to help the others. I, and my two pups hid but soon they came and took away them both, oh well.
When I saw the two dead pups, the women bowed their head but kept moving, there was no howling or pawing, they did not care, and I too walked away because I had lost my pack. They were wild animals that had no morals.
When I woke I was alone with my ‘owner’. These strange creatures were hostile, eyeing me often, but then also coming over to rub my head. Their Alpha wore all black and commanded the others on what to do. I was on my own with these feral creatures and I thought, “Great Mother give me guidance on what I should do”. Mother was our divine ruler that we worshipped and he was clearly testing me to make sure my faith was real. We were no longer in the grassy woods where they had first begun to make these odd structures, but in a place with irregular trees put together in what I would assume is their way of shelter. There were no trees around and the smell changed, the land looked ravaged. They were hideous to me, they would feed me what they called ‘bread’ every day, instead of fresh killed meat, and then they would throw a ball and ask me to retrieve, begrudgingly I would while they laughed in joy. They didn’t circle their food, sniff, and lick it, but nothing happened and either way the food was consumed. The betas and submissive people did not honor their Alpha, when he walked by they did not sniff his butt or bow their heads, they lacked class and respect.
There was one other loyal dog like myself around, they kept a contraption on her mouth. If she lifted her head they would smack her and eventually she would just whimper with her eyes closed.
When the full moon finally arrived after my never ending stay, they stayed in doors, I tried to explain that we needed to be out and run under the moonlight to honor Mother; to find food and honor the great Mother, but they neither cared or understood.
I knew that although this was foreign, If I were to make it out, away from these vial beings, Mother would reward me for my faith and servitude.
In this narrative I choose to follow the syntactical style of Mary Rowlandson in that most sentences I use are long and complex similar to Rowlandson. The diction used to critique the ‘people’ in the narrative are similar to Rowlandson’s choice in that here I use “owner”, and other terms that are familiar to a dog and not a person, similar to how Rowlandson defines most her narrative with terms and ways that only the Puritans would understand which could be creating a narrative bias as well. The events I choose to discuss are in a way mocking Rowlandson’s narrative in that throughout the whole narrative of Rowlandson she acts as though her captors were so terrible although they treated her better and took care of her. In this I choose to make her into a wild dog so as to express this notion of understanding other cultures and the ironic nature of the captive narrative. Rowlandson judges for the differences in culture although there is clearly a structure of class which is why I mention the absurd and incredulous tone of how the people don’t sniff each others butts. That is meant to mock the fascination with class and social etiquette that Rowlandson is obsessed with. In this Narrative, Mother, or more symbolically Mother Nature represents God and the powers and faith needed to believe in such a powerful thing. When the blood spills into the land of mother it’s a reference to when the smoke in the book went up to the heavens. Every part of the narrative is religiously charged. I also choose to utilize formal diction to emphasize a religiously charged feel as Rowlandson does while simultaneously attempting to mock what little feelings towards others she appears to have. When bad things happen she states it rather than expresses her grief.