In the picture above the first thing that catches the reader’s eye is the quaker looking man holding a picture directly into the telescope which is directed at a merry black tribe. Beneath that picture is a man that seems to be in charge of picking out the pictures for ‘Negro Slavery’. The contradictory nature of a quaker holding a picture of slaves being between paralleled with a nice calm looking village (even the weather is calmers and brighter over there), demonstrates a pro-slavery propaganda type of picture. As the quakers are holding their anti-slavery posters (they disagree with slavery) there are poor Irishmen and children on the streets. This Quaker holding the large sign in the middle saying “buy only West India Company Sugar” but also has a ‘East India Company’ tag in his back pocket also indicates he may be payed off and dishonest. The point of this picture may be to demonstrate that those who are against slavery are a bunch of hypocrites because as they preach to have anti-slavery they have white men on the streets (although Irish) and their children signing forms probably against their will. This relates to Olaudah Equiano’s narrative when ‘Equiano’ states
“ I was so enraged with the Governor, that I could have wished to have seen him tied fast to a tree and flogged for his behaviour; but I had not people enough to cope with his party. I therefore thought of a stratagem to appease the riot. Recollecting a passage I had read in the life of Columbus, when he was amongst the Indians in Mexico or Peru, where, on some occasion, he frightened them, by telling them of certain events in the heavens, I had recourse to the same expedient; and it succeeded beyond my most sanguine expectations. When I had formed my determination, I went in the midst of them; and, taking hold of the Governor, I pointed up to the heavens. I menaced him and the rest: I told them God lived there, and that he was angry with them, and they must not quarrel so; that they were all brothers, and if they did not leave off, and go away quietly, I would take the book (pointing to the Bible), read, and tell God to make them dead. This was something like magic. The clamour immediately ceased, and I gave them some rum and a few other things; after which they went away peaceably; and the Governor afterwards gave our neighbour, who was called Captain Plasmyah, his hat again.” (Equiano 2875).
This demonstrates that while Equiano may be scrutinizing the whites for their position on slavery and they treat him, he too also is focusing too much on the smaller picture than the larger one. In this case Equiano is trying so hard to be like the British (mentioning someone they would know of and talking sophisticatedly while tricking people) that he fails to see he too does everything he hates. Right before this passage he went to help pick out slaves from his village, choosing the ones from his village because they ‘would’ be the best workers, although he just sentenced them to be slaves. The point being in both of these scenarios the person being depicted is failing to see their part in helping the encourage slavery and not abolish it.